Elefántcsontpart

Located on the borders of Guinea, Liberia and Côte d’Ivoire, Mount Nimba rises above the surrounding savannah. Its slopes are covered by dense forest at the foot of grassy mountain pastures. They harbour an especially rich flora and fauna, with endemic species such as the viviparous toad and chimpanzees that use stones as tools.

This park is one of the last major remnants of the primary tropical forest of West Africa. Its rich natural flora, and threatened mammal species such as the pygmy hippopotamus and 11 species of monkeys, are of great scientific interest.

One of the largest protected areas in West Africa, this park is characterized by its great plant diversity. Due to the presence of the Comoé river, it contains plants which are normally only found much farther south, such as shrub savannahs and patches of thick rainforest.

The first capital of Côte d’Ivoire, the Historic Town of Grand-Bassam, is an example of a late 19th- and early 20th-century colonial town planned with quarters specializing in commerce, administration, housing for Europeans and for Africans. The site includes the N’zima African fishing village alongside colonial architecture marked by functional houses with galleries, verandas and gardens. Grand-Bassam was the most important port, economic and judicial centre of Côte d’Ivoire. It bears witness to the complex social relations between Europeans and Africans, and to the subsequent independence movement. As a vibrant centre of the territory of French trading posts in the Gulf of Guinea, which preceded modern Côte d’Ivoire, it attracted populations from all parts of Africa, Europe and the Mediterranean Levant.

The eight Sudanese-style mosques located in Tengréla, Kouto, Sorobango, Samatiguila, Nambira, Kong, and Kaouara are characterized by earthen construction, projecting frameworks, vertical buttresses crowned with pottery or ostrich eggs, and high or low minarets in the form of a truncated pyramid. They present an interpretation of an architectural style that originated between the 12th and 14th centuries in the city of Djenné, which was then part of the Mali Empire and whose prosperity came from the trade of gold and salt across the Sahara to North Africa. It is especially from the 15th century that this style spread southwards, from the desert regions to the Sudanese savannah, adopting lower forms with stronger buttresses, to meet the requirements of a more humid climate. These mosques are the best preserved of the twenty that have survived in Côte d'Ivoire, out of several hundred that still existed at the beginning of the 20th century. The Sudanese style that characterizes these mosques, and which is unique to the savannah region of West Africa, developed between the eleventh and nineteenth centuries, when Islamic merchants and scholars spread southward from the Mali Empire, extending the trans-Saharan trade routes into the woodlands. The mosques are not only very important physical evidence of the trans-Saharan trade that fostered the expansion of Islam and Islamic culture, but are also a tangible expression of the fusion of two architectural forms that have endured over time: the Islamic form practiced by the Arab-Berbers and that of the indigenous animist communities.