Etiópia

Massive erosion over the years on the Ethiopian plateau has created one of the most spectacular landscapes in the world, with jagged mountain peaks, deep valleys and sharp precipices dropping some 1,500 m. The park is home to some extremely rare animals such as the Gelada baboon, the Simien fox and the Walia ibex, a goat found nowhere else in the world.

The 11 medieval monolithic cave churches of this 13th-century 'New Jerusalem' are situated in a mountainous region in the heart of Ethiopia near a traditional village with circular-shaped dwellings. Lalibela is a high place of Ethiopian Christianity, still today a place of pilmigrage and devotion.

In the 16th and 17th centuries, the fortress-city of Fasil Ghebbi was the residence of the Ethiopian emperor Fasilides and his successors. Surrounded by a 900-m-long wall, the city contains palaces, churches, monasteries and unique public and private buildings marked by Hindu and Arab influences, subsequently transformed by the Baroque style brought to Gondar by the Jesuit missionaries.

The ruins of the ancient city of Aksum are found close to Ethiopia's northern border. They mark the location of the heart of ancient Ethiopia, when the Kingdom of Aksum was the most powerful state between the Eastern Roman Empire and Persia. The massive ruins, dating from between the 1st and the 13th century A.D., include monolithic obelisks, giant stelae, royal tombs and the ruins of ancient castles. Long after its political decline in the 10th century, Ethiopian emperors continued to be crowned in Aksum.

The Awash valley contains one of the most important groupings of palaeontological sites on the African continent. The remains found at the site, the oldest of which date back at least 4 million years, provide evidence of human evolution which has modified our conception of the history of humankind. The most spectacular discovery came in 1974, when 52 fragments of a skeleton enabled the famous Lucy to be reconstructed.

Tiya is among the most important of the roughly 160 archaeological sites discovered so far in the Soddo region, south of Addis Ababa. The site contains 36 monuments, including 32 carved stelae covered with symbols, most of which are difficult to decipher. They are the remains of an ancient Ethiopian culture whose age has not yet been precisely determined.

A prehistoric site near Lake Turkana, the lower valley of the Omo is renowned the world over. The discovery of many fossils there, especially Homo gracilis, has been of fundamental importance in the study of human evolution.

The fortified historic town of Harar is located in the eastern part of the country on a plateau with deep gorges surrounded by deserts and savannah. The walls surrounding this sacred Muslim city were built between the 13th and 16th centuries. Harar Jugol, said to be the fourth holiest city of Islam, numbers 82 mosques, three of which date from the 10th century, and 102 shrines, but the townhouses with their exceptional interior design constitute the most spectacular part of Harar's cultural heritage. The impact of African and Islamic traditions on the development of the town's building types and urban layout make for its particular character and uniqueness.

Konso Cultural Landscape is an arid property of stone walled terraces and fortified settlements in the Konso highlands of Ethiopia. It constitutes a spectacular example of a living cultural tradition stretching back 21 generations (more than 400 years) adapted to its dry hostile environment. The landscape demonstrates the shared values, social cohesion and engineering knowledge of its communities. The site also features anthropomorphic wooden statues - grouped to represent respected members of their communities and particularly heroic events - which are an exceptional living testimony to funerary traditions that are on the verge of disappearing. Stone steles in the towns express a complex system of marking the passing of generations of leaders.

The property lies along the eastern edge of the Main Ethiopian Rift, on the steep escarpments of the Ethiopian highlands. An area of agroforestry, it utilizes multilayer cultivation with large trees sheltering indigenous enset, the main food crop, under which grow coffee and other shrubs. The area is densely populated by the Gedeo people whose traditional knowledge support local forest management. Within the cultivated mountain slopes are sacred forests traditionally used by local communities for rituals associated with the Gedeo religion, and along the mountain ridges are dense clusters of megalithic monuments, which came to be revered by the Gedeo and cared for by their elders.

This property protects a landscape mosaic of extraordinary beauty that is shaped by the combined forces of ancient lava outpourings, glaciation and the dissection by the Great Rift Valley. It features volcanic peaks and ridges, dramatic escarpments, sweeping valleys, glacial lakes, lush forests, deep gorges and numerous waterfalls, creating exceptional natural beauty. The property harbours diverse and unique biodiversity at ecosystem, species and genetic levels, and five major rivers originate within the Park, estimated to supply water and support the livelihoods of millions of people in and beyond Ethiopia.

Located in the Upper Awash Valley in Ethiopia, the serial property is a cluster of prehistoric sites that preserve archaeological and palaeontological records – including footprints – that testify to the area’s occupation by the hominin groups from two million years ago. The sites, situated about 2,000 to 2,200 metres above sea level, yielded Homo erectus, Homo heidelbergensis and archaic Homo sapiens fossils, documented in well-dated strata in association with various tools made from volcanic rocks. The cultural sequence includes four consecutive phases of the Oldowan, Acheulean, Middle Stone Age and Late Stone Age techno-complexes. Fragments of palaeo-landscapes, preserved buried under volcanic and sedimentary deposits with fossil fauna and flora, allow reconstruction of the high-mountain ecosystem of the Ethiopian Highlands during the Pleistocene. Conclusions can thus be drawn on the adaptation of hominin groups to the challenges and climatic conditions of high altitudes.