Palesztina

As a holy city for Judaism, Christianity and Islam, Jerusalem has always been of great symbolic importance. Among its 220 historic monuments, the Dome of the Rock stands out: built in the 7th century, it is decorated with beautiful geometric and floral motifs. It is recognized by all three religions as the site of Abraham's sacrifice. The Wailing Wall delimits the quarters of the different religious communities, while the Resurrection rotunda in the Church of the Holy Sepulchre houses Christ's tomb.

The inscribed property is situated 10 km south of Jerusalem on the site identified by Christian tradition as the birthplace of Jesus since the 2nd century. A church was first completed there in ad 339 and the edifice that replaced it after a fire in the 6th century retains elaborate floor mosaics from the original building. The site also includes Latin, Greek Orthodox, Franciscan and Armenian convents and churches, as well as bell towers, terraced gardens and a pilgrimage route.

This site is located a few kilometres south-west of Jerusalem, in the Central Highlands between Nablus and Hebron. The Battir hill landscape comprises a series of farmed valleys, known as widian, with characteristic stone terraces, some of which are irrigated for market garden production, while others are dry and planted with grapevines and olive trees. The development of terrace farming in such a mountainous region is supported by a network of irrigation channels fed by underground sources. A traditional system of distribution is then used to share the water collected through this network between families from the nearby village of Battir.

The use of a local limestone shaped the construction of the old town of Hebron/Al-Khalil during the Mamluk period between 1250 and 1517. The centre of interest of the town was the site of Al-Ibrahimi Mosque/The tomb of the Patriarchs whose buildings are in a compound built in the 1st century AD to protect the tombs of the patriarch Abraham/Ibrahim and his family. This place became a site of pilgrimage for the three monotheistic religions: Judaism, Christianity and Islam. The town was sited at the crossroads of trade routes for caravans travelling between southern Palestine, Sinai, Eastern Jordan and the north of the Arabian Peninsula. Although the subsequent Ottoman Period (1517-1917) heralded an extension of the town to the surrounding areas and brought numerous architectural additions, particularly the raising of the roof level of houses to provide more upper stories, the overall Mamluk morphology of the town is seen to have persisted with its hierarchy of areas, quarters based on ethnic, religious or professional groupings, and houses with groups of rooms organized according to a tree-shaped system.

Ancient Jerico/Tell es-Sultan is located northwest of present-day Jericho in the Jordan Valley in Palestine, the property is an oval-shaped Tell, or mound, that contains the prehistorical deposits of human activity, and includes the adjacent perennial spring of ‘Ain es-Sultan. By the 9th to 8th millennium BC, Neolithic Ancient Jericho/Tell es-Sultan was already a sizeable permanent settlement, as expressed by surviving monumental architectural attributes such as a wall with a ditch and a tower. It reflects the developments of the period, which include the shifting of humanity to a sedentary communal lifestyle and the related transition to new subsistence economies, as well as changes in social organisation and the development of religious practices, testified by skulls and statues found. The Early Bronze Age archaeological material on the site provides insights into urban planning, while vestiges from the Middle Bronze Age reveal the presence of a large Canaanite city-state, equipped with an urban centre and technologically innovative rampart fortifications, occupied by a socially complex population.

Situated on the coastal dunes in Nuseirat Municipality, the ruins of Saint Hilarion Monastery/ Tell Umm Amer represent one of the earliest monastic sites in the Middle East, dating back to the 4th century. Founded by Saint Hilarion, the monastery began with solitary hermits and evolved into a coenobitic community. It was the first monastic community in the Holy Land, laying the groundwork for the spread of monastic practices in the region. The monastery occupied a strategic position at the crossroads of major trade and communication routes between Asia and Africa. This prime location facilitated its role as a hub of religious, cultural, and economic interchange, exemplifying the flourishing of monastic desert centres during the Byzantine period.